Catholics and non-Catholics Receive Communion Together in “Ecumenical Mass” Promoted by Turin Archdiocese

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The “ecumenical mass” promoted by the Archdiocese of Turin, Italy

The group “Spezzare il pane” (“Breaking the Bread”) in the archdiocese of Turin, Italy, has officially started with the celebration of “ecumenical masses” where Holy Communion is distributed to Catholics and non-Catholics.

The group is headed by Catholic priest Father Fredo Oliviero, an apologist for illegal immigration, who has the support of his archbishop, Monsignor Cesare Nosiglia. The practice of the group to distribute Holy Communion to non-Catholics, is openly promoted in the newspaper of the Turin Archdiocese “La Voce e il Tempo”.

Among the members of the group are “Catholics”, Anglicans, Baptists, Waldensians and Lutherans. They gather once a month in one of their churches, where they celebrate a “Eucharist” according to the respective denomination, distributing “Communion” to everybody.

It is now customary that once a month, the group meets in a Catholic, Lutheran, Waldensian, or Baptist church to share the “Eucharist”, partaking in worship or Mass – officiated according to the liturgy of the host church.  According Fr. Fredo, the ecumenical ceremony replaces “in the foreground the identity of Christians with respect to belonging to a specific Church.”  He likewise said that the practice is spreading in other cities in Italy as well.

The Catholic Church teaches that non-Catholics may not receive Communion because they do not share our belief in the doctrine of Eucharistic transubstantiation. According to transubstantiation, the bread and wine are actually transformed into the actual body, blood, soul, and divinity of Christ, with only the appearances of bread and wine remaining.

These developments, indeed, seem to be a corroboration of the various reputable prophecies in recent times that predict the rise of a false church in the end times, just prior to the return of Jesus Christ. This false church, according to prophecy,  will promote a false “ecumenical mass” that will deny the real presence of Jesus.  These prophecies are likewise supported by the testimony of the late Gabriel Amorth, former chief exorcist of Rome, who said that the Padre Pio told him that the third secret of Fatima refers to a false church that will rise in the end times.

Not Required to Have a “Single Thought” on the Eucharist

In an article written by Breaking Bread Founder Fr. Fredo Olivero last May in Turin Archdiocese’s official newspaper and website, he said that attendees to the “Ecumenical Mass” are not required to have a “single thought” on the Eucharist: “It is not required, in order to live together this event, to adhere to a ‘single thought’ on the Eucharist, but rather to respect everyone for the thought of each.”

He also likewise cast doubt on the Doctrine of Transubstantiation of the Catholic Church, saying: “Neither Jesus nor Paul explained the ‘how’ of this presence [in the Eucharist], why then should we do it?”

Eucharistic “interpretations” not part of the Gospel?

Aside from support from his bishop, Fr. Fredo likewise claims that Pope Francis supports this concept of an “Ecumenical Mass”.  In the same article in the Turin Archdiocesan newspaper, Fr. Fredo recalls the visit of Pope Francis on June 22, 2015 to Turin Italy.  Pope Francis then became the first pope in history to visit a Waldensian evangelical church, and in that trip, asked Waldensian Christians for forgiveness for their past “persecution” from the Catholic Church.

Fr. Fredo recalls that on the occasion of that papal visit, Pope Francis did not refute or deny the point of view raised by the moderator, Eugenio Bernardini, who pointed out that the various “interpretations” on the Eucharist were not part of the Gospel.  Fr. Fredo quotes Bernardini, who then said in the presence of the Pope and Waldensian ministers and Christians:

Among the things we have in common are the words that Jesus gave on the occasion of the last supper, “I  am the bread… and the wine.”  The interpretations of those words are different between the churches and within each of them. But what unites the Christians gathered around the table of Jesus are the bread and wine that He offers us and His words, not our interpretations that are not part of the Gospel.

He said that unlike previous pontiffs who had “solved the question [on the Eucharistic presence] precisely”, Pope Francis admitted that could not solve the Eucharistic question precisely himself, because he was moving the Church from an authoritarian decision-making model, to a more “synodal” model.

Pope Francis Says to Lutheran Woman to “Go Forward” and Receive Communion

Fr. Fredo likewise recalled the answer given by Pope Francis to a question posed to him by a Lutheran lady during his visit to a Lutheran church in Rome on November 15, 2015. During the question-and-answer session after a joint prayer service with Lutherans, Anke de Bernardinis told Pope Francis that she was married to a Catholic and that she and her husband share many “joys and sorrows” in life, but not Communion at church. “What can we do on this point to finally attain Communion?” she asked.

The Pope responded by saying to the Lutheran woman to “talk to the Lord and then go forward”, suggesting that she could receive Communion in the Catholic Church:

To your question, I can only respond with a question: What can I do with my husband, so that the Lord’s Supper accompanies me on my path? It is a problem that everyone has to answer, but a pastor-friend once told me: “We believe that the Lord is present there, he is present. You all believe that the Lord is present. And so what’s the difference?”—“Eh, there are explanations, interpretations.” Life is bigger than explanations and interpretations.

Always refer back to baptism. “One faith, one baptism, one Lord.” This is what Paul tells us, and from there take the consequences.

I would never dare to give permission for this, because it’s not my jurisdiction. “One baptism, one Lord, one faith.” Talk to the Lord and then go forward. I don’t dare to say anything more.

by Paul Simeon, Veritas

Is Pope Francis Promoting a A New Kind of Cross?

Is Pope Francis looking to promote a “new kind” of Cross – one that does NOT include Jesus Christ?  On numerous occasions, the Pope has used, received as a gift, and even kissed crosses whose design does not include Jesus, and which bear startling resemblance to occult symbolism. In this article, we review three of these important instances where the Pope was publicly seen with the “new” crosses.

A “Snake” Cross in Rio de Janeiro, Brazil

BRAZIL-POPE-WYD-CARDINALS-BISHOPSDuring his visit to Rio de Janeiro, Brazil for World Youth Day on July 27, 2013, Pope Francis was seen holding a most unusual cross during a meeting with cardinals and bishops.

The Pope was likewise seen kissing the unusual cross (with what seems like a serpent’s head) during the same meeting. The original photo can still be found in Getty Images.

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A Communist Cross in Bolivia

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On July 8, 2015, Pope Francis received – and subsequently kept – a “Communist crucifix” as a gift from Bolivian President Evo Morales (left).  The cross was presented by President Morales to Pope Francis upon his arrival in Bolivia during his South American tour.

According to reports, Morales told Francis that the “Communist crucifix” was modeled on a design created by the Rev. Luis Espinal, a politically active priest killed in Bolivia in 1980. The Pope stopped and prayed at the site of the shooting of Rev. Espinal.

One of Espinal’s friends and fellow Jesuits, the Rev. Xavier Albo, said Espinal’s intent was for the church to be in dialogue with Marxism, and said Espinal had altered his crucifix to incorporate the Communists’ most potent symbol: the hammer and sickle. Espinal was one of the foremost proponents of Liberation Theology – a Marxist-leaning theology movement born in South America that was condemned by both Pope Benedict XVI and Pope John Paul II.

In an interview with the press on his way back to Rome after the trip, the Pope defended the “Communist cross” and praised Espinal:

Espinal was an enthusiast of this Marxist analysis of the reality, but also of theology using Marxism. From this, he came up with this work. Also the poetry of Espinal was of this kind of protest. But, it was his life, it was his thought. He was a special man, with so much human geniality, who fought in good faith, no? Making a hermeneutic like this, I understand this work. For me it wasn’t an offense, but I had to do this hermeneutic, and I say it to you so that there aren’t any wrong opinions.

Feast of Corpus Christi

IMG_0927.jpgOn June 18, 2017, during the Feast of Corpus Christi, Pope Francis held another different version of the Cross without the image of Jesus Christ.  Photo above shows the Pope holding the unusual Cross.

Many Catholic commentators, including priests such as Fr. Kevin Cusick, expressed serious concerns about the “new cross” that the Pope publicly carried. See below the Twitter reaction of Fr. Cusick.

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“A New Form of the Cross Will be Introduced”

Both Pope John Paul II and Pope Benedict XVI had never deviated from the traditional design of the Cross, which has as its center the person of Jesus Christ.  This historically unique situation – of a living Pope seemingly introducing unusual, different interpretations of the Cross – reminds us of a prophecy given to Maria Divine Mercy, an Irish seer who has received numerous messages and prophecies from the Holy Trinity since 2010.  Click on this article for a more comprehensive and critical analysis of Maria Divine Mercy –  The Book of Truth: A Critical Review.

One of those prophecies included a prediction that “a new form of the cross will be introduced”.

In a message given on April 30, 2013 to Maria Divine Mercy, Jesus warned about the upcoming “new form of the cross” that was to be introduced by the False Prophet:

The letter is being written now to beckon all those in the service of the Catholic Church. Soon, all of My sacred servants will be informed of the changes, which they will be told are for the good of the Church.

The new rules, which will see amendments made to prayers during the Holy Mass, will seem innocent. To many, they won’t notice the significance, but it will relate to the Holy Eucharist and My Presence within It. The word ‘commemorate’ will be used and all churches will soon be stripped bare of their treasures. The taking of treasures, including gold Tabernacles – which will be replaced by those made of wood and stone – will be one of the signs that they are being gathered for the New World Religion.

Churches will be changed within their walls and this will involve the desecration of altars. The Monstrance,  holding the Holy Eucharist, will begin to disappear and the days when My Holy Host is exposed will come to an end.

Cast scorn upon My Word now, and you will weep tears when these acts are brought before you. Soon, not long afterwards, the garments worn by My sacred servants, will be altered and a new form of the Cross will be introduced. The new atrocity will not be based on the simple cross. Instead it will feature, discreetly, the head of the beast.

I ask you to gather My holy Crosses now and keep them in your homes, along with Holy Water. I urge all of you to hold onto the Truth of what I have told you. Then I want you to trust in Me completely. Never believe that I Am leaving you at the mercy of the evil one. I will remain close to you at all times. I will pour special blessings on the heads of My beloved, loyal sacred servants to keep them entwined with My Sacred Heart.

Theologian: Shared communion with Protestants would be blasphemy and sacrilege

If the Church were to change its rules on shared Eucharistic Communion it would “go against Revelation and the Magisterium”, leading Christians to “commit blasphemy and sacrilege,” an Italian theologian has warned.

Drawing on the Church’s teaching based on Sacred Scripture and Tradition, Msgr. Nicola Bux, a former consulter to the Congregation for the Doctrine of the Faith, stressed that non-Catholic Christians must have undertaken baptism and confirmation in the Catholic Church, and repented of grave sin through sacramental confession, in order to be able to receive Jesus in the Eucharist.

The concerns have arisen primarily due to the Holy Father’s own comments suggesting openness on intercommunion between Catholics and Lutherans, his apparent support for some remarried divorcees to receive Holy Communion, and how others have used his frequently repeated maxim about the Eucharist: that it is “not a prize for the perfect, but a powerful medicine and nourishment for the weak.”

In a December 10 interview with Avvenire, Cardinal Walter Kasper said he hopes Pope Francis’ next declaration will open the way for intercommunion with other denominations “in special cases.”

The German theologian said shared Eucharistic communion is just a matter of time, and that the Pope’s recent participation in the Reformation commemoration in Lund has given “a new thrust” to the “ecumenical process.”

Msgr. Bux emphasized that divorced and remarried Catholics cannot receive the Eucharist, since they are living in an objective state of adultery and therefore mortal sin.

He cited St. Thomas Aquinas, who wrote: “Whoever receives this sacrament while in mortal sin, is guilty of lying to this sacrament, and consequently of sacrilege, because he profanes the sacrament: and therefore he sins mortally.”

He also emphasized that St. Thomas Aquinas specifically condemned shared Eucharistic communion with non-Catholics.  St. Thomas wrote:

Through reading the Gospel of John chapter 6, or especially the first letter of Paul to the Corinthians, chapter 11, one understands that this [communion for non-Catholics] is contrary to Scripture, Tradition and the Magisterium of the Church, because, to receive Communion one must have undertaken Christian initiation (baptism and confirmation). Also, if the person had fallen into grave sin, he has to have made the penitential journey, especially sacramental confession.

The initiation and the penitential journey really show that the one who wants to communicate must first have entered into the communion of the faith of the Church; or if they had moved away because of a serious sin or schism or heresy, must re-enter by penance.

Msgr. Bux warned of the dangers of changing this rule that prohibits intercommunion between Catholics and non-Catholics:

If the Holy See absurdly changed the rule, that is if it were able to bring it about without having Christian initiation (baptism and confirmation) or, without having made sacramental confession, it would go against Revelation and the Magisterium of the one Holy and Apostolic Catholic Church, prompting the faithful to commit blasphemy and sacrilege. ∎

Pope Francis reinstates disgraced Order of Malta official who distributed condoms

Pope Francis re-instated a disgraced former ranking official of the Order of Malta who was sacked after an investigation revealed he distributed condoms, contrary to Church teaching.

Albrecht von Boeslager, the German former Grand Chancellor, was fired and suspended from the Order by Matthew Festing, head of the Order of Malta, with the blessing of Cardinal Raymond Burke, Patron of the Order of Malta.

Documents uncovered by the Lepanto Institute show that von Boeselager oversaw the distribution of condoms and oral contraceptives while he was Grand Hospitaller, the person in charge of the charitable work of the Order, through its international charity Malteser International. Likewise, documents from the World Health Organization, Three Disease Fund, Save the Children, and UNAIDS all show that Malteser was responsible for distributing and promoting contraception. The distribution and promotion of contraception were part of Malteser’s role as a grantee and partner of these organizations, the documents indicate.

Pope Francis Asks Head of the Order of Malta to Resign

Christopher Lamb, writing for the Catholic weekly newspaper The Tablet, reported on 5 January that Pope Francis has explicitly requested from Festing to retain von Boeselager as its Grand Chancellor.  Lamb then quotes a letter sent to Matthew Festing, written by Secretary of State, Cardinal Pietro Parolin, in which he explains that Pope Francis does not wish the dismissal of von Boeselager to take place.

“I wish first of all to reiterate that these measures [the sacking and suspension of Boeselager] must not be attributed to the will of the Pope or his directives,” the cardinal wrote in a letter to Festing on 21 December. “As I expressed to you in my letter of 12 December 2016: ‘as far as the use and diffusion of methods and means contrary to the moral law, His Holiness has asked for dialogue as the way to deal with, and resolve, eventual problems. But he has never spoken of sending someone away!’”

Festing has refused to comply to the request of the Pope to re-instate Boeslager, insisting that as a sovereign entity, the Order had sole jurisdiction over this “internal matter”.

The Pope then formed a Vatican commission to “investigate” the Order of Malta following the issue. On January 25, Festing formally submitted his resignation to Pope Francis, after the Pope asked him to resign amid the controversy.

Festing is known for his orthodox and unwavering devotion to the Faith. After the resignation of Festing, Von Boesleger was re-instated by Pope Francis, despite his involvement in distribution of condoms.

The Holy See Essentially Annexed Another Sovereign Entity

Critics are saying that the resignation of Festing, and the intervention of Pope Francis, essentially ended 900 years of legal sovereignty of the Order of Malta. Canon lawyer Dr. Edward Condon said regarding the unprecedented papal intervention: “In terms of international law, the Holy See just annexed another sovereign entity.” Catholic University of America canon law professor Kurt Martens said that this was a “serious violation of international law”, and that the United Nations should “intervene”.

The eleventh-century Knights are Catholicism’s oldest military Order, running charitable initiatives across the globe – they are also treated as a sovereign entity with diplomatic relations with countries across the world. Festing, formerly known by the title of “His Most Eminent Highness”, is a quasi-head of state and treated as an honorary cardinal.

Pope reinstates priest guilty of sex abuse

While the Pope has been brutal in his crackdown on the more “conservative” elements of the Church, he is known to refuse stricter chastening methods when it is about those who promote a laxer or more liberalizing moral agenda.

Pope Francis and his cardinal allies have been known to interfere with the Congregation for the Doctrine of the Faith’s (CDF) judgments on abuse cases. Consider the case of Fr. Mauro Inzoli. Inzoli lived in a flamboyant fashion and had such a taste for flashy cars that he earned the nickname “Don Mercedes.” He was also accused of molesting children. He allegedly abused minors in the confessional. He even went so far as to teach children that sexual contact with him was legitimated by scripture and their faith. When his case reached the CDF, he was found guilty. And in 2012, under the papacy of Pope Benedict, Inzoli was defrocked.

In 2014, however, Pope Francis re-instated Fr. Mauro Inzoli, despite being judged guilty of sexual abuse, called him back into the active priesthood where he remains, and invited him to “a life of humility and prayer.”

Last summer of 2016, however, civil authorities finished their own trial of Inzoli, convicting him of eight offenses. Another 15 lay beyond the statute of limitations. The Italian press hammered the Vatican, specifically the CDF, for not sharing the information they had found in their canonical trial with civil authorities. Of course, the pope himself could have allowed the CDF to share this information with civil authorities if he so desired.∎

by Jonas Malthusia, Veritas